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Sheikh Saadi Quotes On Love & Life:

When the belly is empty, the body becomes spirit; and when it is full, the spirit becomes body.


A man is insensible to the relish of prosperity ’til he has tasted adversity.


People are crying up the rich and variegated plumage of the peacock, and he is himself blushing at the sight of his ugly feet.


Whatever makes an impression on the heart seems lovely in the eye.


Whenever you argue with another wiser than yourself in order that others may admire your wisdom, they will discover your ignorance.


Don’t Miss: Saint Augustine Quotes On Love, God, Death, Life, Faith, Humility

The best loved by God are those that are rich, yet have the humility of the poor, and those that are poor and have the magnanimity of the rich.


He who is a slave to his stomach seldom worships God.


I fear God and next to God I mostly fear them that fear him not.


Have patience. All things are difficult before they become easy.


A little and a little, collected together, becomes a great deal; the heap in the barn consists of single grains, and drop and drop make the inundation.


The rose and the thorn, and sorrow and gladness are linked together.


An enemy to whom you show kindness becomes your friend, excepting lust, the indulgence of which increases its enmity.


Most of the birds of the Old World can be found here, as Oman is on a strategic route for migrating birds.


Oman overall has great animal and plant biodiversity because it has mountains, desert, coastal areas and rich coral reefs.


Who is Saadi ?

Saadi was a leading Persian poet and prose writer from the medieval period. He was born in 1210; died in 1291 or 1292. His values and the depth of his social and moral thoughts are wellknown to him.

Saadi is generally considered to have received the nickname “master of voice” among the persian scholars as one of the greatest poets of classical literature. In the Western cultures he was also quoted. According to The Guardian, Bustan is regarded as one of the 100 biggest books ever.

According to others, shortly after 1200 Saadi was born in Shiraz, Iran and others between 1213 and 1219. In 1258 in the Golestan, he obviously says, “O you who have lived and are still asleep fifty years,” in lines addressed to him.

Another evidence is that one of his Qassida poems he says that, when the Mongols arrived at Fars his house, he left home for foreign lands, which was a reality in 1225.

Saadi was a Muslim Sunni (also considered biased toward Shia). When Saadi Shirazi was a boy, his dad lost his family from religious scholars. He was then put under his mother’s care. He tells tales when he went out as a child with his father during a picnic.

He studied Islamic Science, Law, governance, History, Persian Literature and Islamic Theology at Baghdad University after his departure from Shiraz; he appears to have a scholarship in that field.

He tells us in Golestan that he has been a student of Abu’l-Faraj ibn al-Jawzi (presumably the younger of two academics of that name who died in 1238). He tells many vivid anecdotes about his journeys in Bustan and Golestan, although some of them are fictional, such as his alleged journey to Kashgar in the remote east in 1213.

The unsettling circumstances after Khwarezm’s and Iran’s Mongols invasion led him to wander abroad through Anatolia for thirty years (when he visited Adana port and met landlords of Ghazi close to Konya), Syria (with famine in Damascus), Egypt (where he identified his music, bazaars, clerics and elites) and Irak (where he visited Basra and Tigris port).

The Qadis, the muftis of al-Azhar, the great bazaar, music, art are mentioned in his writings. In Halab, Saadi enters an arduous war against the Crusaders by a Sufi group. Crusaders captured Saadi at Acre where he spent seven years outside the fortress as a slave digging trenches. This was eventually released following a ransom from the Mamluks for Muslim captives imprisoned in cruiser dungeons.

He went on a pilgrimage through Mecca and Medina and visited Jerusalem. It is believed that Oman and elsewhere in the south of the Arab peninsula have also been visited.

The Mongol invasions forced him into desolate areas and he met caravans who were afraid of living on once-lived silk trading routes. Saadi had been living in isolated camps of imams, men who once owned great riches and armies, philosophers, and common citizens.

They encountered bandits. While Mongolians and European sources like Marco Polo were gravitating into Ilkhanate rule’s potentates and courtly lives, Saadi mingled with the ordinary survivors in the war-torn region. He sat late at night in remote tea rooms, sharing views with traders, fishermen, preachers, wanderers, thieves and Sufi beggars.

He continued the same program of preaching, advising, learning for 20 years or more, and he perfected his sermons to reflect his people’s wisdom and insensitivities. Saadi ‘s works focus on the lives, during the tumultuous times of the Mongol invasion, of ordinary Iranians who experienced displacement, misery and war.

A young man from Kashgar welcomes Saadi Shirazi during a Buchara forum. Saadi describes Azerbaijani honey collectors, afraid of mongol pillage. He returns finally to Persia where in Isfahan and other towns he meet his childhood companions.

A Turkish emir named Tughral is at Khorasan Saadi. Shaikh Usman Marvandvi (1117–1274) is joining him and his men on a journey to Sindh and he met Pir Puttur, a follower of the Persian Sufi’s grand master. He also mentions his travels in Sindh (Pakistan across Indus and Thar), India and Central Asia (where he meets the Mongols invasion at Khwarezm) as a Turkish Amir named Tughral in Sindh (Somnath in particular where he meets the Brahmanes).

Sentinels of the Hindu Tughral. The prosperous sultanate Delhi would later be represented by Tughral, and he is welcomed to Delhi and later to meet Gujarat’s Vizier. Saadi learns more about the Hindus during his stay in Gujarat and visits the big Somnath Temple, which he flees from due to an unpleasant encounter.

This story is katouzian called “surely fictitious.” Prior to 1257 CE 655 AH (the year he completed his Bustan ‘s composition). Saadi was returned to Shiraz. Through his poetry Saadi lamented the collapse through February 1258 of Abbasid Caliphate and the conquest of Baghdad by Mongolian invaders led by Hulagu.

He may have been in the late 40s when he reappeared in his native Shiraz. The Salghurid ruler of Fars, Shiraz (1231–60) was enjoying relatively peaceful times under Atabak Abubakr ibn ibn Sa’d ibn Zangi.

Not only was Saadi invited to the city but the ruler showed great respect and he was among the provincial leaders. Some scholars claim that Saadi had taken his name from Said, Abubakr ‘s son, to whom he dedicated Golestan.

However, Katouzian argues that Saadi is probably called Sa’d ibn Zangi ‘s father Abubakr’s (d. 1226)[9] In praise of the ruling house and the planner, some of Saadi’s most famous panegyrics were made as a gesture of gratitude In Shiraz it seems that the rest of Saadi ‘s life has been wasted.